On ForgivenessRose Sweet
Why is forgiveness so difficult for some? I believe it’s two things: the extent of our desire for justice and our lack of trust in God that make it so. Let me explain.
We’re wired for justice.
Do you desire justice? Yes, some people, by reason of their natural temperament, desire that things be set right—right now! But others are willing to live with, or even overlook, injustice to keep the peace or to feel that they are getting along and being loved. Still, we all need to understand more about justice and its role in our lives after a divorce.
God’s in charge of bringing perfect justice—not us.
But we don’t trust God.
God is justice and mercy.
Law professor Linda Ross Meyer says it
beautifully, “Mercy should not be the crazy-woman-in-the-attic of the law, but
the lady of the house.”
Holding on too tightly hurts us.
Some things to remember about forgiveness:
It begins in your will; you don’t have to feel like forgiving—you freely choose to forgive. Feelings come and go, but goodness or evil is in our will.
If you’re not sure you really want to forgive, ask God for trust in him and the grace to get there. Dear God, I don't even know where to start and am not sure I want to. But part of me wants to. Work with that, please.
You may have to forgive past offenses and continue forgiving new ones. Someone who has hurt you in the past will probably hurt you again. Be prepared, learn to expect it, protect yourself as best you can against it, but keep a heart free of bitterness.
It doesn’t mean letting them off the hook if that would cause them to remain in their own sinfulness. You should still file charges for civil crimes, go after the unpaid child support, and do what it takes to bring justice. But when your efforts are exhausted, let go and accept what is. If you are still in legal battles for years, it may be time to stop.
It doesn’t mean allowing someone to continue to take advantage of or hurt you. You have every right to say “no”, to set and enforce boundaries, and to protect your personal space, time, and property. But not with an angry and stingy attitude.
It doesn’t mean pretending what the other person did or didn’t do was okay. You can forgive and still call a space a spade. It is not “Christian” to pretend you were not hurt or what another did was not wrong. Honesty is a virtue and the truth will set you free from being a phony.
It doesn’t mean you forget the injustice; to be prudent you may need to remember so that it doesn’t happen again. Some people are too quick to ‘forgive’ because they just want to get along and keep the peace. They may even be afraid that others will think less of them if they are not getting along with a betrayer. But they can set themselves, and those in their family, to be used, hurt, or violated again. Prudence—good and careful judgment –is also a virtue.
It doesn’t mean you have to like the other person. You do not have to socialize or be “friends”. God commanded us to love the other person, not necessarily ‘be friends’ with them, especially if they continue to use or hurt us. If you can genuinely get along, great. But St. Thomas Aquinas taught that love in its essence is desiring the greatest good for another. The greatest good you could want for someone is that they know and love God; that they get to heaven. When you desire that for them you are loving them. And praying for them is a way to love them, too.
It does mean you must remain civil, polite, and rid yourself of any bitterness. Ex-spouses usually have to remain in contact when they are still raising small children. If you catch yourself in a cycle of anger, unforgiveness, or bitterness, it is probably time to reevaluate how you may be unintentionally inviting this to happen. Boundaries may need to be set; change in your thinking may need to happen.
It doesn't mean you have to trust the other person. It sure would be nicer, and much easier, to be able to trust someone. But trust must be earned and some people will continually violate your trust. Out of naiveté and maybe even laziness, don’t be a fool.
It doesn’t mean you can’t be angry – but righteous anger should be short-lived and a passion that moves you to seek justice. Read what the Catechism says about anger and the passions. (CCC 1762 and 1866)
Injustice can be a gift that brings forth your personal holiness. Christ endured hideous injustice, but he did so freely and knowing that he would offer it to God as a sacrifice to bring forth the fruits of endless grace upon all of creation for all time. If you intentionally unite your unjust sufferings with his—mingling your emotional blood with his—it will become a gift that blesses you and others. See Redemptive Suffering.
So what can you do right now?
Pray. Ask for the grace to forgive the right way. Ask God to show you where you need his help.
Don’t announce that you have forgiven the other person. This is not forgiveness, it’s prideful arrogance if you use it to make them feel bad and to elevate your ego.
Set their sins aside, for now, and take inventory of your own failings toward them. Then go and seek forgiveness from them.
As St. Joseph taught Jesus, teach about forgiveness to your children!